The Easy Way or The Right Way?

Today’s been a great day so far: I have a brand new nephew, Dylan James, who entered this world earlier this morning. I received a fantastic piece of fan mail from a Delta flight attendant who absolutely loves the Lawson series, which is always gratifying to get. And I also got an email from someone [...]

Today’s been a great day so far: I have a brand new nephew, Dylan James, who entered this world earlier this morning. I received a fantastic piece of fan mail from a Delta flight attendant who absolutely loves the Lawson series, which is always gratifying to get. And I also got an email from someone within the Ninjutsu organization asking me to come out and teach a seminar for them.

I was both honored and humbled by this request. It’s nice to get an email from someone who appreciates my perspective on this art to the point that they’d like me to come and put on a weekend seminar for them.

But I turned the request down.

And here’s why: if someone wants to hire me for a seminar, they shouldn’t: they should hire my teacher Mr. Mark Davis of the Boston Martial Arts Center. This is the man who has taught me virtually everything I know about this art; this is the man whose wisdom, experience, and guidance have enabled me to survive some horrifying encounters and emerge unscathed. It’s because of Mark that I am as far along the path as I am.

I enjoy teaching people and I’ve done it for a number of years now. I’m always honored to be asked to be a presenter at the annual New England Warrior Camp, I’ve taught many classes at Mark’s dojo, and I run my own informal training group most Sunday nights in my town. In the past, I’ve conducted training events for the State Department, Bureau of Prisons, Department of Justice, and other interesting places like that.

But I’m not studying this art to become recognized as a teacher or a guru or what have you. My motivation has always been to study what I consider to be one of the finest methods of self-protection available to anyone – and then be able to pass my knowledge down to my children so they, too, have the means and mindset to be able to survive any encounter they might find themselves in.

That’s it.

I know of people who would jump at any opportunity to teach a seminar – to try to prove that they have some sort of great insight into this art, or to earn a quick buck. But why would hire a student, when you can just as easily hire the teacher of that student? As I explained to the person who emailed me, I’m still learning to find my way in this art – even after more than two decades. This material isn’t easy; it’s complex stuff that demands constant study. And at advanced levels, this material gets even more challenging. It’s not about “put your foot here and do this” – it’s about a whole other realm of technique. And stuff that advanced can’t be taught over the phone or via the Internet or via Skype or by churning out silly notebooks filled with A+B=C type notes. People who do that are simply misleading others for the sake of ego or to make a quick dollar.

So as I wrote back to the sender, it’s important to get with my teacher and not me. Hire my teacher to come and show you this stuff – not me. If you hire me, you’re getting material that is removed from the source and therefore not likely to be as accurate and fulfilling as it could be. By hiring my teacher, you get to experience what I experience on a weekly basis. It’s better for everyone involved.

I’ve seen too many charlatans attempt to lead folks astray in some vain attempt to set themselves up as a “guru du jour” – people who think they can break things down into stupid catchphrases and marketing gimmicks. But the essence of this art – the essence of any real martial lineage – isn’t techniques written down in a notebook (or xeroxed and covertly handed out for that matter) – it’s experience.

Each student has their own experience. That’s the truth to this training that no one can ever take away from you.

But in order to get that experience, you need to get with someone as high up and experienced within this art as possible. That’s why I refused to teach this seminar and why I suggested hiring my teacher instead. He’s got oodles of more years in this art and his comprehension of the material dwarfs my own. How could I in good conscience pretend that I could be a better guide to this tradition than him? How could I claim to be an honorable representative of this art (knowing full well that my own comprehension of this material is far less than my teacher’s) by agreeing to teach?

I couldn’t.

It would have been easy to say yes. It would have been easy to go out-of-state and put on a show down south and then pretend that I’m some elevated teacher of this material. After all, I’ve got the license from Japan to do so, so it’s all good, right?

Wrong.

I’m fond of saying that ego is the number one killer of decent ninjutsu practitioners. It’s easy to drink the Kool Aid when people sing your praises. It’s easy to believe that you’re a gifted practitioner capable of leading others.

It’s easy.

But that’s the warning sign.

I’m not in this art for it to be easy. Come to think of it, I’m not in life for it to be easy. The warrior’s path is hard – and the difficulties we face are for a reason. It takes effort to see yourself objectively and to understand that you have so much to work on, that you have your own inner demons to cleanse, that you have many more steps to go even after walking so many already.

Too many get lost along the way. They believe their own hype. They pose and posture and pretend and they end up irresponsibly hurting the lives of others by depriving them of their own experiences and their own opportunities to discover the joys of this martial tradition.

They opt for the easy way out.

I made a vow a long time ago that I would never take the easy way out of anything. So as tough as it was to turn down the rather hefty paycheck, it was the right thing to do. And the people who end up hiring my teacher will have a better time and better experiences because of it.

I believe that’s what it means to be an asset to this art, instead of just another joke.

 

Training & Learning

Several years ago, I found myself in a position of having to deal with some distinctly unpleasant “stuff.” Dealing properly with this stuff necessitated me being away from my teacher, Mark Davis of the Boston Martial Arts Center, for an extended amount of time. This was the first time I’d ever been away from training [...]

Several years ago, I found myself in a position of having to deal with some distinctly unpleasant “stuff.” Dealing properly with this stuff necessitated me being away from my teacher, Mark Davis of the Boston Martial Arts Center, for an extended amount of time. This was the first time I’d ever been away from training with my teacher for such a long time, and it was unusual for me, to say the least. There was nothing formalized about my absence; my teacher and friends didn’t even know what was going on – just that I was no longer at the dojo; and for all intents and purposes, I was pretty much gone from everything.

I was determined, however, that I would keep training. Even though I was away from my teacher, I resolved to continue my training at any opportunity. I consoled myself with this resolution, thinking that I would be able to return to the dojo and pick up where I left off. So as I dealt with the situations in my life that mandated my absence from routine and normalcy, I found opportunities to apply a lot of what I had learned. I also found opportunities to visit several other dojo associated with the art I study. I thought that was a good thing. And again, I told myself that even though I wasn’t with my teacher, I was still training. And that would help my skills continue to grow and improve. I had, by this time, already earned my 5th degree black belt and felt pretty confident that I could uncover new things to learn and practice.

So I kept training as much as was possible. I honed certain skills, I had my own techniques tested in a variety of ways, and I kept trying to continue the practices that I’d learned under my teacher’s guidance.

Eventually, as do all things pleasant and unpleasant – my time away ended and I returned to the dojo. I still remember vividly the first night back, climbing those steps and smelling the familiar tang of sweat in the air as I approached. I was home. At last.

And I was ready to pick up where I’d left off.

Instead, I got a serious wake-up call.

Foolishly, I’d expected that my time away wouldn’t decrease my skill. That despite being away from my teacher, my skills would at least remain at the level they’d been when I left. And that I’d be able to pick up anything new that had been taught during my absence.

But time didn’t stand still just because I wasn’t there. My teacher had kept on teaching; my friends had kept on learning and evolving as practitioners; and flow of the art itself had never ceased moving through the universe.

I’d been training, yes. I’d learned some rather unique lessons as well.

And yet, I’d been left behind. Far behind.

I was angry with the forces over which I’d had no control for depriving me of the time that I could have spent training with my teacher. I was upset that despite my attempts to retain my training schedule, to retain my level of ability, it hadn’t seemed to matter all that much. I’d been out of the flow; I’d been away from the learning. And I was upset with myself because my ego had once again sabotaged me. I’d conned myself into imagining that as a 5th degree black belt, I was astute enough and accomplished enough to be able to teach myself what I needed to know in order to continue to evolve as a practitioner.

I suddenly learned there’s a HUGE difference between “training” and “learning.”

It’s possible, after all, to go out and punch trees for a few hours and then congratulate yourself afterward for all the hard training you just did. But despite the training, you didn’t learn anything (except perhaps how utterly stupid it is to punch trees). You can, after all, go to different dojo and work out with other individuals and different body types and practice techniques. But that doesn’t mean you learned anything (except perhaps that your technique either works or doesn’t work as well as you thought.) And you can, after all, spend your time away creating excuses and allowing your ego to convince you that you’re still training.

But you’re not.

Throughout the course of the history of this particular martial art system, there have been instances where a practitioner was forced to be their own teacher. The 34th Grandmaster found himself alone when his teacher passed on. He had to spend years trying to find his way through the maze of notes and scrolls and letters that he’d amassed. Eventually, he did. And some would say he is perhaps an even better practitioner for having to pass such a trial.

Not everyone is like the Grandmaster, however. And I wonder if given the chance, would the Grandmaster have preferred to continue to learn under his teacher’s guidance instead of being forced to go it alone?

The path of this particular budo is strewn with traps at every turn. Some of those traps are obvious. But some are so carefully concealed within the very essence of ourselves that only those who have carefully and painstakingly cleaned out every last bit of untruth and mastered their ego will even see them.

For me, coming back from being away was a profound lesson. Despite the amount of training I was able to continue during my absence, despite the things I actually did learn during my time away, I hadn’t evolved as a practitioner. I returned to my home dojo to find that my skills were no longer at the level that I expected them to be because I hadn’t been continually exposed to new training and new challenges from my teacher. I had to acquire a lot of new knowledge in a short span of time to get back to the level of expectation I set for myself.

It’s easy to imagine that after a certain duration in studying this art that we no longer require the guidance of a teacher. There’s something inherently romantic about the notion of going it alone, or being some pioneer out on the edge of exploration. I know. I’ve been there.

But the reality is this: why do you want to go it alone if you don’t have to?

My absence from my teacher was mandated by things in my life I couldn’t control at the time. I had to take that time and be away from him not out of choice, but of necessity.

What’s keeping you from being with your teacher? What’s holding you back from “learning” instead of just “training?”

 

Day of the Ninja

I have to admit, this one caught me by surprise… (Go ahead, laugh at the irony. I’ll wait, lol…) Today, December 5th, is International Day of the Ninja. Seriously. I’m not quite sure what exactly is supposed to happen today, but perhaps it’s as simple as creeping up behind your co-workers and scaring the snickers [...]

I have to admit, this one caught me by surprise…

(Go ahead, laugh at the irony. I’ll wait, lol…)

Today, December 5th, is International Day of the Ninja. Seriously. I’m not quite sure what exactly is supposed to happen today, but perhaps it’s as simple as creeping up behind your co-workers and scaring the snickers out of them. Or maybe you’re supposed to create your own global intelligence network. Not really sure.

In any event, I’ll take today and give a huge load of thanks to my teacher Mark Davis at the Boston Martial Arts Center for passing down his knowledge, experience, and wisdom to me and the other students at his school. I’ve learned so much from Mark, it’s impossible to say thank you enough times. The techniques, strategy, and lessons he’s taught me have literally saved my life numerous times. And I don’t say such things lightly. It’s because of his earnest dedication to the art of Ninjutsu and his humble attitude that enables him to continually have such a successful school.

Back in Japan in 2003, I took my 5th degree black belt test. If not for Mark and his teaching, I’d never have passed it successfully. And the success I’ve enjoyed in learning Ninjutsu has enabled me to enjoy success in all other areas of my life.

So, being that today is International Day of the Ninja, I’d like to humbly suggest that people in the New England area give Mark a call at (617) 789-5524 and schedule a time to come check out a great, fun class at his school. The dojo is filled with some of the friendliest, most successful people I’ve ever known, and you can’t help but have an absolute blast training.

Also, you should buy some of my ebooks because I mix in some pretty cool advanced Ninjutsu concepts in my worlds of fiction. How many authors do you know who have actually studied authentic ninjutsu for over twenty years? Support the Ninja Author! :)

And you should also go over and back my new project ZOMBIE RYU which mixes NINJA and ZOMBIES! Check it out!

 

Zombie Ryu: The Gathering

I’ve launched a brand new project using Kickstarter called ZOMBIE RYU: The Gathering. This is the first in a planned trilogy of books about an elite group of warriors and a 16 year old girl who must battle zombies in feudal Japan while searching for the evil monk who unleashed them. It’s got samurai, ninja, [...]


I’ve launched a brand new project using Kickstarter called ZOMBIE RYU: The Gathering. This is the first in a planned trilogy of books about an elite group of warriors and a 16 year old girl who must battle zombies in feudal Japan while searching for the evil monk who unleashed them. It’s got samurai, ninja, and zombies.

Can’t you just feel how awesome this is going to be? :)

Nonstop martial arts mayhem, outlandish battles between the living and the dead, and the struggle between good and evil played out against the backdrop of feudal Japan, an exotic landscape, and the hidden destiny of a very special girl.

If I’d pitched this to traditional publishing, it would take months to get an answer. And I don’t like waiting, so I’ve launched it on Kickstarter to see if I can drum up the necessary funds to produce the book. The incredible Greg Ruth is coming on board to design the cover if we get the funding we need and if we do better than our goal of $18,000 I’m hoping I can convince Greg to do some interior illustrations as well. The thing about Kickstarter is that it’s “all or nothing,” in other words, if I don’t reach the goal of $18,000 in the next 13 days, no one gets charged for backing the project.

So your support is crucial to the success of this entire project.

Please take a moment to visit the official page for it, check out the rewards I’ve set up for backers, and consider supporting it. I’d also appreciate you spreading the word to friends and family via social media like Facebook, Twitter, and even blog posts.

 

Own Your Experiences-Appreciate Your Past

The longer I train in martial arts, the more I come across people attempting to steal the experiences of others as a way of elevating their perceived ability among those of lower ranks. People claim to own certain notes, or techniques, or that they were present at certain seminars with this teacher or that teacher, [...]

The longer I train in martial arts, the more I come across people attempting to steal the experiences of others as a way of elevating their perceived ability among those of lower ranks. People claim to own certain notes, or techniques, or that they were present at certain seminars with this teacher or that teacher, or even that they have a certain perspective on things – when frankly, they can’t do the basic material in the first place. All of this bravado and acting is very revealing.

It shows that the person engaged in this behavior is trying far too hard to impress people of lower rank and skill. To what end, that varies. It could be economic: meaning the person could wish to have more people hire them to do seminars, teach classes, buy their “secret” manuals, whatever. (although in truth, they’re simply conning people through false representation.) It could be massive insecurity: meaning the person likely does not believe in themselves enough and has to pretend they’re better than they actually are. It could also be massive ego: meaning the person actually *does* believe they’re better than their seniors and by engaging in this behavior, they are stating to the world that they are numero uno. Or it could be a combination of all three (or more) factors.

It also shows that the person doing this does not truly care about their role as a teacher – that they think very little of the students who look up to them as role models and indeed, pay them for their knowledge. The person in question does not fully embrace the serious mantle of responsibility that goes along with being a teacher. To them, it becomes all about the mighty dollar, so they willfully prostitute the very legacy they claim to honor and respect by lying about their past and their experiences in order to sell more.

As insulting such actions are to the people whose experiences are, in fact, genuine, this type of behavior is also rather tragic.

It’s tragic in the sense that the person who engages in fraudulent behavior is actually stating to the world that they are ashamed of their own past and their own experiences.

So much so, in fact, that they have to pretend to be something they’re not, or pretend they were some place they never were, or pretend they trained with someone then they never did.

What they fail to realize is that their students will be far more appreciative of honest experience more than any sort of set of notes, or secret technique, or affiliation with a certain individual. And even if you haven’t had the same experiences as another person, the experiences you HAVE had are no less valuable for the simple reason that they’re YOURS. They belong to YOU and you alone. In studying martial arts, no two people will ever experience things the same way. Everyone might know the technique, but no one else will have the same experience practicing and training with it. THAT is what becomes more and more important the further you progress in martial arts training. It become LESS about the actual technique and MORE about your experience learning and using that technique.

Clearly, when starting out, you need to know the mechanics of the technique itself. But the life/energy behind the technique is derived directly from the experiences of learning, using, teaching, and reflecting on it. Anyone can open a notebook and pantomime a certain throw or punch. It takes a real teacher – one who is honest, humble, responsible, and still quests to better themselves – to convey the essence of a technique. And it is that transmission of essence that will open up the gateway to mastery of the technique within the student.

If you don’t own your experiences, if you don’t appreciate your past, if you are forever attempting to be something you’re not, then people will eventually see it and go off in search of a better teacher. In the end, you only end up fooling yourself. And in your wake, you leave behind a lot of disappointed students, and any of the honor and respect you might have garnered during earlier years.

Don’t do it.

Each student on the path has their own experiences. They create their own past. And that’s something to be proud of, regardless of the good and the bad. If you can proud of your experiences and your past, if you can admit when you know something and when you do NOT know something, if you can still be a student even when you’re a teacher, then that’s a good thing: not just for you, but for those who look to you as a role model or teacher.

Own your experiences.

Appreciate your past.

They are what truly belong to you – what make you unique – as you walk the path of Budo.

 

The Power of Compassion

One of the things that I’ve often struggled with in my life is the idea of tolerating wrongdoings. From my perspective, if someone – including myself – does something wrong, they should be held accountable for that and then take steps to rectify the situation. By and large, I don’t apply this so much to [...]

One of the things that I’ve often struggled with in my life is the idea of tolerating wrongdoings. From my perspective, if someone – including myself – does something wrong, they should be held accountable for that and then take steps to rectify the situation. By and large, I don’t apply this so much to myself and the various haters I’ve encountered, but rather to the people I respect and love. If someone wrongs them or maligns them or does something stupid, you can bet it’s going to create a big ol’ problem. This has happened numerous times in my life and I’ve usually been extremely active in dealing with it: sometimes tactfully and other times much more tangibly. The idea of turning the other cheek has never appealed to me because when I’ve done that in the past, the people at fault viewed my turning the other cheek as a tacit condoning of their actions. So I’ve done the exact opposite and gotten right in their faces. Sometimes this has corrected the situation and other times, it has not. But the idea of concealing my disgust or tolerating such behavior has always been a struggle.

When I started training in martial arts, the notion that ridiculous behavior be tolerated was never an option. There was always a protocol. There was always a set of guidelines. Practitioners were expected to conduct themselves with honor and loyalty and be upstanding citizens, showing respect to their seniors and instructors, helping others, and generally being productive members of society. In the event that someone failed to live up to or abide by those standards, they were given a warning to correct themselves. If they corrected their behavior, all was well. We all make mistakes, after all.

But if that person did not correct their ways, then other measures were employed to rectify the situation. Such was the way. As a practitioner, we’d all pledged to abide by the rules set forth by our instructor. If we couldn’t live up to that commitment, or did something to harm the reputation of the lineage or school, there would – sometimes literally – be hell to pay.

Since starting my training in Ninjutsu, there have been a host of individuals who have come through the dojo and fizzled out for one reason or another. As the years have gone on since I started training, I have always marveled at my teacher’s response to such people. Whereas I am much more confrontational about dealing with the situations these individuals have created through their reckless disregard, my teacher has always shown them compassion and done very little, superficially speaking, to affect things.

From one perspective, this compassion could be viewed as a weakness. The reckless and disrespectful individuals go on their merry way thinking that they put one over on my teacher or that they somehow came out on top of the situation or that my teacher isn’t really as tough as others have made him out to be. Their vanity and ego make them feel proud and superior to everyone else involved. “Hey, look at me. I called those guys idiots and disrespected the school and no one did a damned thing about it. I’m awesome. King of the jungle!”

But from another perspective – one much more aligned with the actual principles of Ninjutsu – this compassionate response to idiocy is actually far stronger than it appears on the surface. First of all from the physical perspective, it takes a very strong person to refrain from paying someone a visit and smacking the living crap out of them – especially when they’ve done horrific things. Second from the mental perspective, responding with compassion is actually far more powerful in that it manipulates the offending individual on a whole other level. By compassionately addressing them and allowing them to continue on their merry way, the offending individual’s vanity envelops them like a warm blanket on a cold winter night. They feel safe and secure in their delusions of greatness and superiority. They smile and feel great, which may be exactly what we want them to feel. And third from the spiritual perspective, knowing you can either wake someone up from their delusion or keep them imprisoned in it for as long as you want, is power on a whole other level.

This past week, another such individual reared their head. It was someone we haven’t seen around the dojo in a long time and someone I used to call a friend. He posted a video and stated that it demonstrated principles of an aspect of our art – but the individual in question isn’t remotely qualified to make such a statement and by doing so, he betrayed the very fact that he has no understanding of what this aspect of our art is about. When I commented that the video did not show good principles of the art, his response was to block me and delete my comments. He then lorded about pretending that he had staged the entire thing to root out those people who really weren’t his friends. On its own, that would have been fine. I would have simply shrugged and moved on, now alerted to the fact that he was a nutcase.

But then he took it a step further and implied that the man I call my teacher and one of my closest friends for over twenty years runs a “cult.”

I viewed this statement with rage, frankly. Nothing could be further from the truth than what he had suggested. And my immediate response was to try to reach out and correct the situation. I emailed the individual and contacted him via Twitter as well, telling him that I didn’t much care what he felt about me, but to suggest that my teacher – who had also been his teacher at one time and had helped him in innumerable ways – was running a cult was beyond belief and outrageous. I suggested he immediately retract the statement and make a public apology.

I got no response.

As a final effort on my part, I sent a message via Facebook to the man’s wife and asked her to pass it along to her husband. She then wrote to my teacher and said that her husband had made himself abundantly clear to me in his responses (I received no responses from him), along with a rambling diatribe that made little sense.

Throughout this entire situation, my teacher has remained upbeat and positive. I have struggled to restrain myself from a applying a much more hands-on solution. In the old days, this individual would have been taught a serious lesson about what happens when you disrespect a man who has shown you nothing but kindness and help.

My teacher shows all of these people compassion. He allows them to stay wrapped up in that blanket of delusion, knowing the truth that they are individuals who must walk their own paths barred from progression by the grievous mistakes they make – indeed, that it may not be their time, if ever, to be awakened. And by showing them compassion, my teacher extends to them an even greater lesson: that they still – even in the depths of their deluded personal hells – have the potential to awaken to the truth and atone for their mistakes. They could still correct their course and show they possess the necessary character to admit wrongdoings and then forge ahead on the path.

This form of compassion is something I aspire to. It is a fully-realized application of Ninjutsu in the real world. Each day, we all have to deal with idiots and rude people who have no clue or behave irrationally and without regard even for those who have shown them the utmost kindness. This form of compassion becomes one more tool in the arsenal of the practitioner. I am extremely fortunate to have a teacher who can illustrate such an amazing concept even as I struggle to come to grips with its principles.

Just one more lesson to be learned on the winding and challenging path of Budo.

 

New England Warrior Camp 2011

This past weekend was the 14th annual New England Warrior Camp, a gathering of the very best Ninjutsu practitioners from across the United States for three days of intensive training. My good friend Ken Savage runs the camp – it was his creation back in 1997 after passing his 5th degree black belt test – [...]

This past weekend was the 14th annual New England Warrior Camp, a gathering of the very best Ninjutsu practitioners from across the United States for three days of intensive training. My good friend Ken Savage runs the camp – it was his creation back in 1997 after passing his 5th degree black belt test – and truly creates an environment each year where participants are able to “explore, challenge, and develop their warrior spirit.” Everything about the camp is designed to do just that: from the rustic living conditions in Boy Scout cabins (some folks pitch tents) to the meals themselves (no real special dietary considerations), camp goers are encouraged to try and adapt to the conditions in order to better forge their spirit as they walk the path of warriorship. As Ken brilliantly explains, warriors should not be “hothouse flowers” only able to the thrive under the best conditions; they must be able to thrive even in the worst.

Registration began on Friday at 3pm and I arrived around 3:15, wandering up to the White Lodge to check in and say hello to Ken. It’s always great to see him, since I don’t get to all that often because we live a good distance from each other. But no matter the distance, the shared bond of fun, hard training and experiences always dispels any of the “ring rust” and it’s great seeing one of my closest friends I’ve known for twenty years. After dropping the ton of stuff I’d brought this year, including copies of THE KENSEI to sell during the meals, I said good-bye to my family and started to settle in. Paul Etherington showed up and once we were done putting our gear into our room, we headed up for the first training session that Ken teaches. I always love Ken’s session because it’s usually focused on developing some skills that we don’t always get a chance to explore in the confines of a traditional dojo. This year, he focused on shoten no jutsu or literally, “climbing to the heavens.” The idea is to develop skills at running up steep inclines and eventually, vertical walls. To that end, we had planks of various inclinations set up near walls. Once we ran up them and caught the top of the wall, the task was to crest the wall without compromising ourselves through a revealing silhouette, move smoothly over the wall and then return for another go. For some folks, this was the first time they’d ever tried such techniques, but true to the ethos of the camp, they got right out there and accomplished it in excellent style.

We moved from there to breaking up into five-man teams. At one of the activity pavilions, the walls stood about eight to twelve feet high and each five-man team had to form a two-man bridge. Three other teams members would then climb up this “two-man bridge” and come over the wall. One of the two men who had helped the others would then put his back against the wall, and form a hand step for the other man to climb and then be pulled up. The other four would then lean over and pull the last man up and over the wall. Again, camp participants got the chance to practice on walls of varying heights. I always enjoy putting things like this to the test, so since I was the smallest member of my team (along with Paul, Ken Richardson, George K., and Dan) I made sure to be one of the bridge members and the last man to go up two times. It’s amazing how efficient these techniques are – even though they are literally hundreds of years old. You know they work when guys who weigh at least a hundred pounds more than you are able to climb up your body and you don’t suffer any damage. It really breeds a level of confidence in the material we study.

After Ken’s class, Paul and I grabbed some food off-site, since no meals are served that first night. We talked about the weekend ahead and by the time we returned, our third roommate, Mr. Mark Davis of the Boston Martial Arts Center and the featured and seniormost teacher of the weekend, had arrived. We headed of to the Chippanyonk Fire Circle for the official opening of the weekend. When we arrived, the logs were filled with participants. Close to one hundred camp goers chose to be a part of this year’s event – folks from all as far away as California, Florida, Vermont, New Hampshire, Ohio, and more, waited as Ken explained how the camp came into being and what he wanted them to get out of it. Each of the teachers got up briefly and explained what their segment would focus on for the weekend. This year’s theme, set by Ken, was a “return to zero through kihon happo.” It was beautifully illustrated by a painting that Hatsumi-sensei, the 34th Grandmaster of Togakure-ryu Ninjutsu, had given Ken and Ken had emblazoned that on some really incredible T-shirts.

Once the first circle was finished, we moved out to the Ellis Lands, a large open field further out on the reservation. There, we practiced escaping and evading against sword strikes. This is challenging enough in well-lit dojo conditions. Doing it in the pitch dark, with very little ambient light, is even tougher. Along with the physical techniques, we looked at projection and reception of the attacker’s intent to do harm. Some of Ken’s students demonstrated the techniques we would be practicing and did a great job. We broke into small groups and I got a chance to practice with Paul and Dennis Mahoney on the edge of the field under the pine trees. What with the drizzle coming down, the tall grass, and the normal assortment of creeping vines in the undergrowth, footwork, leaping, and more were all soundly tested.

Following this session, five of Ken’s students performed techniques that were required for them to move officially ahead as 5th kyu grades – halfway to black belt. Having endured six months of extremely arduous training that would test the mettle of even hardened veterans of the art, these five showed exemplary skill and fortitude and all passed their examinations. (Big congrats to Andrew, Rob, Kyle, Jack, and Matt for successfully earning their 5th kyu!) Then it was time to crash for the night.

Humidity and excitement plagued the sleep of many, but Saturday dawned bright and early. Camp goers journeyed back out to the Ellis Lands for an early morning gyo session of naturalistic whole body conditioning drills led by Ken. Afterward, with breakfast tucked away (served up by the always colorful personality of Ed, the cook) we all trooped back out for the first training session with Mark Davis. Two hours of punching, kicking, throws, locks, and much more all seemed to pass by in the blink of an eye. Sweaty and excited campers moved back for a lunch before the afternoon sessions got underway.

As the clouds threatened, Paul and I set up on opposite sides of the Ellis Lands for our 2-hour segments while my old friend Matt Venier led the live blade cutting segment with swords and tanto knives in another area of camp. Matty showcased some of the blades that he has made himself out at his forge in western Massachusetts. And beauty and efficacy of these blades is quite amazing. Seeing them in person is even better!

The focus of my presentation this year was on projection and reception of energy using examples from the kihon happo (eight fundamental techniques) to illustrate projection, reception, focused projection, and focused reception in a four-level class that had people striking and throwing all over the place. I have so much fun teaching and getting to train with all sorts of new people and old friends that those two hours zip by in no time. I know Paul had a blast, and given the smiles on the faces of his participants, they did as well.

After an interesting dinner on Saturday night (Ed called it his “interpretation” of chicken pot pie, heh heh) Ken Richardson held a class focused on several techniques from the style of Chinese martial arts that he practices and teaches through his excellent organization “No Weapon Needed,” which is dedicated to helping inner city youth steer clear of gang violence. Ken’s perspective on martial arts has been honed through a lifetime of training and brutally hard life experiences that have shaped the manner and style of what he teaches. Ken has also trained in Ninjutsu and remains a very dear friend to everyone who comes into contact with him. With the dining hall packed, he put on a really intriguing class. And perhaps most heartening was the open-mindedness displayed by the participants: they might practice a different style of martial arts, but just as Ken Richardson does, they viewed his class with an open mind and heart and showed their ability to truly appreciate different ideas and perspectives, rather than closing themselves off to the potential of finding something very cool to enhance their own training and world experience.

Up to the Chippanyonk fire circle, Saturday’s discussion focused on a Q&A session with the various instructors as camp goers tossed questions out regarding their own training, experiences at camp, or ideas and thoughts on the concepts of warriorship. After a brief ceremony of tossing intention sticks into the waning fire and seeing the flames eagerly spring back to life as they devoured those plackets of wood and turned the tangible into the ethereal, we headed up to the old activity pavilion where Ken laid out the groundwork for Saturday night’s tactical exercise. This year, camp goers were broken up into four teams and sent to a starting point. By now, it was truly dark out, making the exercise that much more challenging. Each team had to traverse a course, consisting of using shoten no jutsu vertical wall running skills to climb over a wall, enter a facility, rope climb to exfiltrate that facility, head over to another pavilion and enter that using the two-man bridge techniques, and then make their way up to the top of a fire tower before ending up at a giant bonfire in another area of the camp. As if that wasn’t challenging enough, the woods were populated by Tengu, camp staff armed with padded swords who would ambush or attack the groups as they made their way from target to target. Some other factors increased the difficulty for participants, and as a referee, I got the chance to watch all the groups approach the fire tower and try to make their way unscathed through that part of the course. Unfortunately for them, the fire tower was manned by three “whackers,” who made sure the groups were treated to an impromptu percussion concert as they came by. :) As I waited for groups to approach, the woods elsewhere were filled with the sounds of roving Tengu making their presence felt. I remarked to Dennis that at one point it sounded a bit like the artillery part of the 1812 Overture.

After Saturday’s exercise concluded, the nine shidoshi (5th dan and higher ranks) and their teacher Mark Davis, made their way to another part of the camp where some other activity was conducted. Following this, we returned to the Henderson Lodge and enjoyed the usual Saturday night campfire that saw the inevitable presence of Spam and the unusual pairings that normally follow (spam with peanut butter, marshmallows, etc.) as informally led by the Camp’s other “chef” Mike Zaino, who while not having graduated by Le Cordon Bleu, nonetheless brings a certain exuberance to his unique Spam recipes. By now, it was roughly 2am and we headed off to bed.

Sunday brought more rain along with another gyo session for those able to rise early. After breakfast, Dennis Mahoney led a segment on use of kamae (postures) as a way of protecting yourself while Leon Drucker taught a segment on swordsmanship as seen from various schools within and outside of our system of study. It’s always hard for me to believe how quickly the Camp passes by once we get going, but inevitably, lunch rolled around and then it was back down to the hill to take Mark Davis’ final session of the Camp. As Ken says, he always opens and closes camp with Mark and the segment is always the sort-of “last hurrah” before Camp ends. By now, camp goers were a crusty, sweaty bunch but still eager for training. And Mark delivered as he always does. We bent and twisted and rolled and punched and kicked for two hours.

At the conclusion of Mark’s segment, Ken said some final words, received a very nice gift from Ken Richardson, and then it was time to move on out. Camp finished with good-byes, handshakes, and hugs as participants moved off, heading back to their lives and their own paths.

Camp this year was an extremely fun time for me. It was great to reconnect with old friends, meet some new friends that I’ve only known through Facebook, see some extremely talented practitioners advance in rank, and enhance friendships with tons of wonderful people. It’s always incredible to see the absence of politics – while so many other ninjutsu organizations squabble about who is the “real thing,” or who is the latest “guru du jour,” the Camp is free from such pettiness. What is so amazing about the people who attend is that they prefer to put their energy into exploring, challenging, and developing their warrior spirit through the austerity of training rather than engage in the simple-mindedness and immaturity of politicking. It’s a phenomenal group of people to surround yourself with and, selfishly speaking, it always reinvigorates my spirit and commitment to this art.

After fourteen years of New England Warrior Camp, I can confidently say that it never fails to produce some of the best training experiences and memories for all who attend. Ken Savage does an incredible job and he really pays it forward by holding this event each and every year. I hope he continues for many more years to come. Thanks to everyone who helped make it such a success; thanks to Ken for having me be a part of it; thanks to all my friends and fellow practitioners for charging me up for another year (okay, honestly, right now I’m pretty crusty, but I *will* be charged up once I get another nap, lol) and I look forward to continuing my own journey down the warrior’s path knowing that I am walking that path with so many kindred spirits.

Until next year!

 

Run At The Fear

When I was much younger, I spent the majority of my time running away from fear. I was perpetually afraid of doing the wrong thing, appearing out-of-place, or being unprepared. In the 7th grade, I was at a new school with hundreds of people I didn’t know. I didn’t wear the right clothes, talk the [...]

When I was much younger, I spent the majority of my time running away from fear. I was perpetually afraid of doing the wrong thing, appearing out-of-place, or being unprepared. In the 7th grade, I was at a new school with hundreds of people I didn’t know. I didn’t wear the right clothes, talk the right way, or even give a damn enough about my appearance. And then I had bullies to deal with so I spent a lot of time figuring out intricate methods of avoidance. I’d walk out of my way to avoid place I knew they’d be at. I spent so much time rocked back on my heels that I really felt on the defensive for a majority of the time.

I finally realized something when I was about fifteen years old: I didn’t like how my life was unfolding. Being forever tied up in knots of anxiety is not a pleasant way to go through the day – and even as horrible as puberty can be, I was making my own excursion through that time even more hellish. I spent a lot of time looking for some miracle solution that would remove all the fear from my life. I wanted to be bold. I wanted to let troubles bounce off of me. But I didn’t know how to find real courage, or – for a while – even where to start to look for it.

I’d always been intrigued about martial arts. I’d seen the all the Kung Fu flicks of that time. And so I started training – first with friends and then with actual instructors. I still remember walking into my first martial arts school, halfway terrified that I was going to get the snot beaten out of me and never be able to recover. But that didn’t happen. And as I trained, I grew more confident in myself. I was less risk-adverse than I’d ever been. I wanted to test myself under duress. The primal satisfaction that comes from trading punches and kicks or grappling with an opponent and then emerging from that test weary but still alive; sweaty and exhausted but toughened up. I still love that feeling and yearn for it even all these years later.

But at the same time, martial arts didn’t remove fear from my life – and I realized nothing could ever take fear away. Indeed, nothing should take fear away.

Instead, martial arts changed my attitude toward fear.

As I grew more aware of my surroundings and what my body was capable of doing to another human being, I started enjoying the idea of being tested more and more. There’s a certain primal exhilaration in stepping on to the dojo floor and testing your technique. Sometimes, things go well. Sometimes, you find mistakes that need to be improved upon. But that fear that once crippled me, now assisted me in learning to truly live my life and take control of my personal destiny.

I know many people who have dreams. But fear of failure, or of self-sacrifice, or of some perceived notion that society has pounded into their consciousness of what’s appropriate behavior for someone at a certain age…it ensures those things remain just that: dreams.

As a result, these people do what I used to do – they run away from the fear. They go out of their way to self-sabotage their success using excuses or rationale that overrules their desire. They squander bold opportunity in favor of the comfort of mediocrity.

There are precious few who adopt the opposite response and actually run at the fear. These are the people who act in the face of adversity. They are the ones who acknowledge their fear or insecurity but go for it anyway. They refuse to let fear be the crippling entity it can be. Instead, they use it as a barometer of how well they’re steering their destiny toward the success they believe they deserve. If they aren’t afraid, then they’re not trying hard enough – they’re not taking enough risks to achieve their dreams.

This isn’t to say that if you’re afraid of sharks that you should chum the waters and go swimming. Instead, what I’m suggesting is you look at the things you want from life – goals or dreams or what have you. Then honestly look at what might be holding you back from achieving them. Are you afraid? If so, the only way to achieving your goals is to blast through the fear. Run at it. Go through it. Don’t stop. Never quit.

One of the scariest situations I’ve ever found myself in was when I was walking with my wife and one of her relatives through Chinatown. Ahead of us were two men walking slowly and taking up the majority of room on the sidewalk. I made the decision to move ahead of them, but as I did so, I realized that we were being set up for an attack. The two men were the funnel and ahead of them were three more men situated in such a way as to form a half circle perimeter. The realization was one that happened in nanoseconds – only in looking back at it from the safety and comfort of many years later can I even describe it. But I knew – even in that split-second – that if I hesitated or tried to avoid the situation, it would be catastrophic for the three of us.

Instead, as the attack unfolded and the lead man drew the knife he’d been concealing and tried to distract me by asking, “Hey, you got a problem?” I moved through and beyond the arc of his cut and checked his shoulder so he could not cut back, while simultaneously pushing my wife and her relative ahead of me and out of the ambush, all the while repeating, “Nope, no problem. There’s no problem.” I kept us moving – always moving – until we were well clear of the attackers. And thanks to my training, the incident was over so quickly that the attackers simply turned and walked the other way. I don’t know if they were even fully aware of what had just transpired. I was still fairly confused myself.

But I knew one thing: I’d run at the fear.

I moved forward when any other choice would have meant my downfall and possibly that of my wife and her relative. Backpedaling, circling, even engaging – all of it would have been wrong. I would have been trapped in a circle of five armed attackers (I only saw one knife, but you *always* assume the attackers are armed) with two innocents to protect as well as myself. It would have been disastrous.

I use that example to illustrate the need to always keep pushing ahead when it comes to achieving goals. Yes, there will be setbacks. Yes, there will be failures. Yes, it will be uncomfortable and you may spend a night or two worrying about the future. But the payoff – that same visceral exhilaration that I get when I test myself in the dojo – of finally reaching a goal is so worth it.

Whatever your dreams and goals, I hope you run at the fear and never let it cripple you. Be bold, move ahead. Don’t let fear – yours or that of anyone else – stop you from realizing your true potential.

 

What a Black Belt Means…

One of the more interesting things that I always watch for is the change in a person once they earn their first degree black belt. With a good practitioner, earning that shodan is usually a humbling and moving experience – especially if the tests they had to overcome involved a great deal of sacrifice and [...]

One of the more interesting things that I always watch for is the change in a person once they earn their first degree black belt. With a good practitioner, earning that shodan is usually a humbling and moving experience – especially if the tests they had to overcome involved a great deal of sacrifice and cleansing of improper skills physically, mentally, and spiritually. They gratefully acknowledge the grade and when they wrap that piece of cloth around their waist for the first time, they perhaps feel empowered and as if they have reached the top of a mighty summit.

But as they stand atop their peak, they must also realize that just beyond their mountain are many, many more mountains – each of them significantly higher than the one they just climbed. The sheer size of these peaks in no way detracts from the hard work the new shodan did to reach this point; rather these peaks serve as a strong reminder that there are many more challenges – many more mountains – that the practitioner has yet to climb. And the view should serve to humble the practitioner. It should remind them that their journey is only just beginning; that mastery is still far from their grasp and their quest will take them to even loftier heights, provided they have the emotional and spiritual maturity to accept the forthcoming challenges.

The catchphrase around the dojo I attend, is that earning your shodan is like getting your Learner’s Permit when you’re starting to figure out how to drive. You’ve got the very minimal basics down, but now it’s time to get out on the road and put those skills to the test. You’d never think of jumping into a NASCAR upon getting a Learner’s Permit thinking that you could even control such a vehicle. The same applies to the first degree black belt. You aren’t suddenly invincible, nor are you particularly gifted. What you have is a very limited set of skills that have been tested to a certain extent. Now it’s time to see what you do with those skills that determines how far you will travel in the art.

Or how quickly you will get sidetracked and defeated by your own ego and sense of entitlement.

What sometimes happens is the newly-minted black belt starts thinking they are a gift to the world of taijutsu. They decide that since they have reached this level, they should now teach others and bestow upon them their “immense wisdom” or physical gifts. Their whole attitude changes from one of a humble practitioner, to a cocky, swaggering braggart too quick with a critique and too certain of their own awesomeness.

Inevitably, they start to fall. Unable to look into the mirror and objectively see their own ego hamstringing their future success, they project their inadequacies upon others. If asked to sit on a testing board, they are often the harshest judges, dispensing cruel sentences without taking into account the many, many factors that go into assessing an individual’s performance and progress within the art. If asked to teach class, they are so certain their method of teaching is the best, they refuse to listen to criticism (let alone learn from it) and focus instead on propping themselves up even further. And with every passing day, their skills falter even more. The individual starts to slide backward in terms of physical talent. As the blinders of their crushing ego close even further, they are able to see less and less until they only see through the tiny pinhole of delusion that remains. Their behavior becomes surly; they feel a sense of entitlement and will do things like forget to show respect to their seniors and even to the Chief Instructor himself.

They assume they have it all when, in fact, they have nothing.

Over the years I’ve been at the dojo, I’ve been very fortunate to see a lot of good practitioners come up through the ranks. I can recount the black belt tests that were truly awe-inspiring to watch and help grade. For some of those people, their black belt test served to propel them onward to leap at new opportunities and accept new challenges. They used their success to breed more success. And today, as they quest ever further down the path, they are bright spirits full of ever-expanding potential and talent. They help out in the dojo; they help others; they serve to reinforce the strong ideals that are important as black belt students at the dojo; and they have a strong sense of community – grateful for the learning they have obtained and humble in their quest to acquire more; they show proper respect to those who have come before them and – most importantly – to their Chief Instructor.

Others? Well, unfortunately, this is not the case. And most disappointing are the practitioners who might have once shown such promise.

As senior students at the dojo – we watch everyone. We don’t always say much, but we always observe. And when we spot a talented practitioner, we grow hopeful. We love to see students coming up who display talent and perseverance – we want to see people succeed who will then help elevate the dojo to new heights through their skill. Usually, when we stand around or teach a class, it will be a parting comment, “Nice ukemi.” Then a nod. That’s it. We’ve said all we need to say to know that we saw that spark and that we hope the practitioner continues to train hard. Among ourselves, we’ll talk about who is coming up that we think is particularly talented.

And when we see someone we thought was talented start regressing instead of progressing, it’s a shame. Personally, I just write them off. Any inclination I had to train with them, or perhaps show them something, or make a correction – it stops. They become insignificant – just another body in the dojo unworthy of respect. If they can’t be bothered to understand and accept responsibility for their mistakes, I can’t be bothered to give a damn about them.

This might sound heartless, but the fact is (thankfully) there are always new people coming in – and many of them will turn out to be great practitioners who don’t let their immaturity and their ego trip them up.

Those are the people I want to train with; those are the people I would go into battle with.

Those are the people who will understand what a black belt really means.

 

Willfully Ignorant

Let’s face it: there are a lot of unintelligent people in this world. Being ignorant – that is to say, uninformed or lacking knowledge – may have some genetic basis for certain people. Or perhaps they have some mental condition that inhibits learning. They may have a low IQ. In those situations, ignorance can be [...]

Let’s face it: there are a lot of unintelligent people in this world.

Being ignorant – that is to say, uninformed or lacking knowledge – may have some genetic basis for certain people. Or perhaps they have some mental condition that inhibits learning. They may have a low IQ. In those situations, ignorance can be excused as a preexisting condition not entirely within the control of the ignorant person, who may or may not aspire to improve their situation.

But there’s an epidemic sweeping this country right now of what I like to call willful ignorance. Normal people of average or above-average intelligence actually willfully accepting misinformation and displaying an almost allergic reaction to the notion of using their brain to reason and rationalize.

Example: the other morning I was out to breakfast with my lovely wife. The waitress was down the way talking to other customers about President Obama. The slant of their conversation was decidedly anti-Obama, but the rationale behind it bordered on absurd. The waitress mentioned that the Obamas hadn’t been invited to the Royal wedding and she found it amusing that the British monarchy obviously had such a dim view of the President. Now, rather than actually take five minutes and figure out that the Obamas were not the only heads-of-state that hadn’t been invited, or consider the notion that by attending the wedding they would only be increasing the pressure on an already over-taxed security service, this waitress simply accepted the the first notion that entered her head and used that to buttress her own negative feelings about Obama. In other words, instead of acquiring the correct information, she simply assumed (falsely) a number of things that made her own kneejerk stupidity sound plausible.

Example 2: let’s talk about Obama’s birth certificate. The rallying cry of these same willfully ignorant people has been that Obama wasn’t born in the US. This is so utterly ridiculous on so many levels, it’s fairly comical how stupid this theory is. I mean, really. The President of the United States undergoes a security background check that would leave most people quivering in their boots. Given the unprecedented access the President has to our nation’s most trusted secrets, is it even remotely intelligent to suggest that this guy hasn’t been so thoroughly scrutinized that the birth certificate issue wouldn’t have been addressed years ago?

No, and it’s frankly pretty damned stupid to suggest there’s a conspiracy afoot to bend the rules for one guy to gain access to the highest office in the land. Come on, already. Do any of these birther conspiracy nuts even have one iota of knowledge about what happens during a background investigation? Or how many people are involved in carrying it out? Too many to keep quiet, that’s for damned sure.

But again, rather than use their brain to reason this out, the willfully ignorant choose to ignore common sense and knowledge because doing so would refute their kneejerk subjective opinions about a topic that they feel strongly about.

In Ninjutsu – and likewise in many modern intelligence operations – operatives were taught to be able to objectively report on situations and circumstances. The frontline agents were not expected to form opinions about what they were assigned to uncover. They were simply supposed to report back what they saw. It was then up to the wiser higher-ups to determine what those frontline reports meant and how they might be construed. A lack of objectivity in reporting intelligence leads to faulty assumptions, inaccurate data, and catastrophic repercussions.

As a modern-day student of Ninjutsu, I try to always view things objectively – I gather facts and data and then make up my mind independently about what these things mean to me. Basing a belief system on kneejerk reactionary thought isn’t wise. Nor is it revolutionary.

It is simplemindedness masquerading as zealotry, pseudo-patriotism, and idiocy.

More people than ever before seem willing to put their brain on screensaver mode because it’s too hard to think, or it takes too much time to engage the gray matter. They want their world condensed into tidy sound bites that echo their primal, childlike fears. This makes them feel secure in their beliefs and they’d rather be willfully ignorant than risk being challenged and forced to use the ol’ noggin.

We’ve seen the results of such a mindset. More nutjobs are entering politics than ever before. And they’re winning seats in power because they know that most people simply will not take the time to research them or find out the disturbing truth about them. The willfully ignorant allow themselves to be controlled via their primal reactionary subjectivity. This mindset of willful ignorance is dangerous and more than anything else we’re facing right now, this alone can reduce our great nation to the laughing stock of the global community.

Objective, rational thought is what is desperately needed in the United States of America.

Don’t be willfully ignorant. Don’t be swayed by fear and conspiracy theory and all those other little things that tug at you like the strings on a marionette. Remember: if you really believe you’re intelligent, then you are required to use your brain in an objective manner to fully discover facts and truth before deciding on a conclusion. If all you’re doing is listening to talking heads and regurgitating mindless fear-speak, then you’re not using your brain…

…you’re being controlled.

How does such a thing relate to self-protection? Very easily. If I know, for example, that you’re a rabid anti-Obama Tea Partier, and I have to take you out, I might be inclined to use that to my advantage. If I want you to make the first move, I might suggest that Obama is the greatest thing since sliced bread and infuriate you with my glowing praise of our President. I know that with enough talk, I can get you to flip out and commit to making an attack.

Or maybe, I want to get closer to you. So I take the opposite approach. I rave about what a crook Obama is and how he’s ruining the country. All the while, I subtly draw the distance down between us until I’m in your kill zone. But you don’t see me as a threat because, after all, I’m appealing to your subjective mindset. And before you realize the danger, it’s too late.

And really, it’s just that easy. Those are only two examples of methods I could use on a one-on-one situation to take you out. Can you imagine how many more methods there are for controlling the masses based on appealing to a subjective mindset such as what willful ignorance encourages? Objective, rational thought is the enemy of mass mind control. If you’re truly interested in self-protection, you owe it to yourself to see that ALL of your tools are fully developed – not just the punches, kicks, joint locks, and throws.

Real self-protection begins with your mind. Keep it girded in the armor of objective, rational thought that allows truth to shine through. Willful ignorance is like a rust that undermines the integrity of everything you rely upon for protection.

Don’t compromise your safety.

 
Page 1 of 41234

Jon’s Online Social Network

social social social social social